Slain in the Spirit: or not (v. 2)
In 2007 I wrote the post, Slain in the Spirit: or not, which referred to a woman who had sued a church in Michigan because she injured herself falling backwards after being slain in the Spirit. I wrote,
I've often wondered about the Slain in the Spirit phenomenon. Essentially, when one is Slain in the Spirit, one falls to the ground, ostensibly from the power of the Holy Spirit entering your body, flooding you with His presence. While you hear it spoken of, quite a bit, in pentecostal churches, there is virtually no scriptural basis for the practice.
From Touchstone Magazine's Mere Comments comes the post, Mr. Lincoln Injured in the Spirit. James Kushiner writes,
Not slain, just injured, and now the church must pay, or so says Matthew Lincoln, 58, of the Knoxville, Tennessee area, who fell and was injured last June during a church service after receiving the Spirit.
A description of the lawsuit can be found here.
As I said, last year,
If the Holy Spirit was truly involved in dropping this [person] to the floor, then wouldn't it be reasonable to conclude that He would protect [him] as well? Was [he], then, incorrect in believing [he] was Slain in the Spirit, or is the entire notion incorrect? If it is possible for someone to get hurt, possibly seriously hurt, by incorrectly believing they are being Slain in the Spirit, then shouldn't we discourage the practice within the church?
My youngest child still has the habit of moving her body in one direction, while looking in another. It's not a wise practice and, given the laws of physics, does not generally bode well for her body. Letting yourself fall backwards onto furniture and/or the floor is about as smart as not watching where you are going.



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