A woman recently sued a church in Michigan for injuries sustained when she hit her head while falling backwards at a church service. It seems she was Slain in the Spirit - and no one was there to catch her, or make sure she didn't hurt herself, when she fell. She lost her case.
I've often wondered about the Slain in the Spirit phenomenon. Essentially, when one is Slain in the Spirit, one falls to the ground, ostensibly from the power of the Holy Spirit entering your body, flooding you with His presence. While you hear it spoken of, quite a bit, in pentecostal churches, there is virtually no scriptural basis for the practice.
The pentecostal denomination Assemblies of God has a statement on the phenomenon of being Slain in the Spirit. I find it interesting that the statement includes text on the practice of using "catchers" to prevent potential injuries. The entire statement reads,
Slain in the Spirit. The phrases “slain in the Spirit,”
“falling under the power,” or “resting in the Spirit” are not found in
the Bible. They are used, however, to describe the experience of
falling to the floor under the power of the Holy Spirit. Although being
slain in the Spirit seems to be a distinguishing characteristic of some
recent revivals and evangelistic ministries, there are recorded
accounts of people falling under the power of God or being slain in the
Spirit in 18th and 19th century revivals. Some of the earlier recorded
prostration experiences were related to sinners falling under
conviction for their sins. More frequently in the modern
Pentecostal/Charismatic revival, believers who are slain in the Spirit
experience an extended, intense time of inner work of the Spirit
tailored to the specific nature or needs of the individual.
Some expositors have noted that in all biblical instances of the
powerful presence of God causing one to fall prostrate, the position
was always face down, while in contemporary instances, the worshiper
falls backward. When the number of worshipers who fall reaches a
larger number with regularity, some evangelists have relied on
“catchers” to protect from injury during a fall. Some have questioned
if humans have to protect from injury if the work is genuinely an act
of the Holy Spirit. But based on biblical evidence, falling down is not
an evidence of spirituality. Nor is it a normative experience that
should be sought on the basis of any biblical command or repeated
example.
Overwhelming experiences, such as falling to the floor, are,
therefore, in themselves not to be encouraged as a pattern sought by
all believers. However, such experiences, when they occur, may be
valid, and should not be summarily discredited.
On the other hand, some believers attending a meeting where a few
are slain in the Spirit may feel incorrectly that if they do not fall,
others will think them unspiritual or resisting the move of the Spirit.
A “courtesy fall” is never the work of the Spirit, nor is a quick rise
so others may have the experience. If one is truly slain in the Spirit,
there is most likely a work the Spirit wishes to do in that life.
I find the statement to be a bit too vague. Essentially, it is saying, "Falling down is not an evidence of spirituality... but... such experiences may be valid... so do not discourage the practice".
As is referenced in the AG statement, I have a question, with regards to the case of the woman in Michigan: If the Holy Spirit was truly involved in dropping this woman to the floor, then wouldn't it be reasonable to conclude that He would protect her as well? Was she, then, incorrect in believing she was Slain in the Spirit, or is the entire notion incorrect? If it is possible for someone to get hurt, possibly seriously hurt, by incorrectly believing they are being Slain in the Spirit, then shouldn't we discourage the practice within the church?
A friend of mine told me of an incident, that occurred when he was a teenager, in which a traveling evangelist laid his hands on various members of the church. It seems that everyone the evangelist touched fell to the floor (slain in the spirit?). When it came to my friend's turn to be touched he wasn't dropping to the floor like everyone else. In response, the preacher applied a bit more pressure in his "laying on of hands". My friend still wasn't going down so the preacher essentially whacked him in order to get him to go down.
So much for the idea of it being the power of the Spirit at work.
In Baptism of the Holy Spirit (part 2) [the 8/13/07 radio broadcast], R.C. Sproul makes some very interesting observations regarding the book of Acts.
- Jesus, prior to His ascension, explains to His disciples that they will proclaim the Gospel to "Jerusalem and in all Judea and Samaria, and to the end of the earth."
- There are four recorded instances of the initial outpouring and baptism of the Holy Spirit (Acts 2:1-4; 8:14-17; 10:44-47; and 19:1-7).
- The recorded instances of the baptism of the Holy Spirit indicate the outpouring occurred in Jerusalem, Samaria, Judea, and the end of the earth (i.e., Ephesus). Note that this is congruent with the book of Acts' presentation of the historical expansion of the church.
- In the recorded instances of the outpouring of the Holy Spirit, all the believers present received the Spirit.
Of course, none of this disallows the Slain in the Spirit phenomenon. It merely clarifies what has been recorded for us in God's Word. As R.C. Sproul says in this message:
What is normative for the Christian is the teaching of the Word of God.
As I see it, God can do what He wants to do. If the Holy Spirit wants me to fall down to the floor, then not only will nothing I do prevent me from falling down, but there is also no need for someone to hit me (or, even, to wave their hand at me).
Whether it is Benny Hinn waving a bejeweled hand across a deceived audience, or a street evangelist disrespecting God by hitting an unsuspecting teenager, the cause of Christ is nevertheless defiled.
Recent Comments